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Run to take back the park – April 17 @ 5:30pm

park

“It could have been any of us.” I was not the only one saying these words upon hearing of Wendy Ladner-Beaudry’s tragic death on April 3 in the Pacific Spirit Park. Although I did not know Wendy personally, the story of her murder touched me profoundly. I have been running on the trails of this beautiful green space that surrounds the University of British Columbia for the past 15 years. Often I ran by myself and felt safe. I loved being alone amongst the majestic trees, soft trails and fresh air; this was a sacred place for me.

Yesterday, I attended a walk/run in the Pacific Spirit Park that was held to honour the memory of Wendy Ladner-Beaudry. It was a very moving event and I was so pleased to be amongst the ranks of community members taking back this beautiful park. Over 1000 runners and walkers participated.

Before I heard about this event, I had thought to organise a similar run/walk. One of the only ways we can overcome the dibiltating effects of fear is by joining together as a community to take back our park. If there is anyone who missed the first run or if you would like to come out for another, please join us at SW Marine Drive & Camosun St. at 5:30pm on Friday, April 17 for a run and walk in the park. For more information contact me reblack(at)gmail.com

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Slow Wine at UBC

Yesterday, I had the opportunity to present my latest research on Slow Wine, which is a general call for developing a movement that applies the Slow Food philosophy to the wine industry: “defend biodiversity in our food supply, spread taste education and connect producers of excellent foods with co-producers through events and initiatives.”

Dr. Raul Pacheco-Vega was kind enough to live blog the seminar:

Dr. Rachel Black on Slow Wine (03/06/2009)
4:08
Have you all heard about “Slow Food”? It’s a movement (started early in the 1980s) over 80,000 members. It is a non-profit, largely volunteer organization and defines its mission through:
- Defense of biodiversity
- Taste education
- Connecting with producers and co-producers

The snail as a symbol oof slow resilience is the movement’s logo. Interestingly, slow food finds its roots in wine (Carlo petrini – he founded Slow Food in 1989 and remains a central figure of the movement).

4:09
A few producers tried to create stronger wines by adding methanol in Italy a number of years ago. This reminds people about what has happened in the Italian wine industry and whatever credibility it had.
4:10
Support the movement towards quality and reduce the emphasis on mass production.
4:11
Rachel met with engineers working in water issues, wine producers, etc. This is the wine producing area (Piedmont) – where the scandal happened is related to this area. Slow food started in the town of Bra. It really started in the heart of wine country.
4:13
Slow food fighting against the encroachment of fast food. A guide to eating well in Italy. The restaurants participants must meet certain standards. Enogastronomic guide books help shape the Slow Food movement.
4:15
“Take the time to enjoy food and share with friends and family”. Why Slow Food hasn’t translated into Slow Wine. “Eating as an agricultural act” – Now Rachel describes the movement of Vinaroon and biodynamic wines.

Rachel and Anthony have pondered – Why slow foods don’t translate or adopt into the wine thing?

4:16
http://www.farmsteadwines.com – “Farmstead Wines connects you to artisan farmers who make rare, handcrafted wines of sustainable provenance. Now, drinking fine wine is an agricultural act too.”
4:19
Like many other wine guides, the Italian Wines guide places emphasis on the wine quality and offers ratings.
4:20
The Wine Guide does not judge the wines based on the production method. It doesn’t give any consideration for respect for tradition or sustainability. The value judgement is based on the sensory perception and tasting. So, what does make it slow?
4:22
Why is something similar to Slow Food not possible for the Wine Guide?

Can you think of any other product that is described in such abstract terms? Possibly artisan beer, and ethical coffee but we don’t talk much about ethical wines.

4:24
Tasting notes – “The Wine Spectator” “88 [Points] Chateau – Cantemerle – Haut – Medoc 2006 $ 31 – Blackberry and sweet tobacco follow through to a medium body, with slightly aggressive tannins and a medium finish. Chewy. Needs time to mellow. Best after 2011. 33,330 cases made – J.S.” – Wine Spectator, March 31st, 2009.

What did we learn from the Tasting Note?

We are given a judgement about when the wine should be drank but nothing about how the wine was made and the implications of its production method.

4:26
After analyzing the discourse of a sample of Wine Guides and blogs, the comments disassociate the wine with its production methods. This method is different from talking about food (we talk now more about the ingredients and the origin of the ingredients – and these elements form a judgement of quality).

What are the perceptions of quality?

Preparation and provenance of ingredients are value judgements of how food is judged now.

4:27
Why isn’t that happening with wine?

Rachel’s fieldwork in Italy was very much with wine makers. When she came to North America she started talking to people who know from very little to a lto about wine (and who enjoy the wine). They rarely mention ingredients or production methods (in her interviews, that’s what she found).

4:28
Very little knowledge of the technical details was found in her interviews. Her informants said that they didn’t have the technical knowledge about wine when it comes to describing the wine and the production methods.
4:29
Do you ever think about the production methods of wine when consuming it?
Sometimes

( 0% )

No, why would I?

( 0% )

Yes, of course!

( 100% )
4:30
Wine hasn’t reached that point where methods of production are relevant. In France location and provenance is key in wine (Charles Menzies’ comment)
4:30
Knowledge is extremely local.
4:32
Is this the case with other beverages? Do people have much knowledge about the process and production method?

There is a whole field of journalism that is specific to wine. Vodka and beer are just recently more now. The slow food approach would say ‘we need to really learn what is taste, what is quality’.

At University of Gastronomic Sciences – there are courses that are on beer making, etc.

Question – I’m wondering about scale – If you go to a wine tasting in Sonoma or Napa you will definitely hear about the production techniques.

4:34
British Columbians are now gaining an interest in wine.
4:35
Raul Pacheco-Vega (me) made a point about environmental policy and the design of environmental policy instruments that are based on information dissemination (regulatory schemes – eco-labels) – eco-certification schemes.

In her interviews, expert opinion plays a part in perceptions of quality, that are mainly subjective and associated with taste.

These are initial interviews.

4:37
Rachel is noticing another trend – the language that wine consumers are using is “healthy and tasty”. Some individuals expressed guilt about their wine consumption but they justify consumption by saying ‘it’s natural, and healthy’. They felt that, compared to other forms of alcohol – less fattening, helps digestion, goes well with food, etc.

What Rachel started to see is that wine consumers go through the ‘natural process of fermentation’.

4:38
Rachel’s further research – perceptions of nature, technology, the use of technology in wine making. Fermentation isn’t quite as natural as some people think. Dr. Van Buren developed genetically modified yeasts so that the wine wouldn’t give as much headache.
4:41
Viticulture and agriculture as natural processes?

There is a human-plant relationship that has to do with the development of technique and knowledge on how to tend the grapevine. This is frequently left out of any kind of discussion. Now there’s a large movement towards organic wine production.

4:43
This idea of nature – there are so different perspectives – in the Lange there is no biodiversity, there’s just a monoculture – yet so many people think that it is so pretty, so natural, so pristine.

There are places where you should and where you should NOT grow grapes.

4:46
There are concerns about carbon footprint – the wine industry needs to address it and think about it. There is a mis-conception about what viticulture is.

Then we move into the cantina – the winemaking facility. Fermentation is a natural process. A grape grows and it wants to ferment. The berries are covered in natural yeast. But if you only get grapes ferment on their own you’ll get nasty wine.

4:49
Taste education connecting people to producers and place (Barbaresco – Martinenga)

The concept of GreenWashing – producers want to play on the idea of green marketing. There is also a great need for taste education.

4:51
Seminar’s over – now on to questions – I might continue liveblogging or just focus on the talk.
4:58

Anthropology of Wine
Slow Food
UBC

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Perceiving nature in the glass

tanks.jpg

For the past year I have been thinking about how people perceive wine as a natural product. Often wine drinkers are shocked when they learn about the elaborate chemical process that is wine making and the amount of human control and manipulation that is involved in making any type of wine. No, fermentation is not some magic process that happens all on its own (or at least not well). Does the technical, chemical nature of wine make it less natural?

Certainly some wines are more natural than others but all wine from vine to barrel is a process of human techne interacting with nature. Like all forms of agriculture, grape growing is the human hand bending the will of nature to produce a controlled and desired outcome. When you give it some thought, agriculture can be seen as a very violent act against nature. The grape vine, vitis vinifera, does not want to produce fruit at all when left to its own devices. Vines must be carefully pruned, trellised and tended throughout the seasons in order to produce fruit that is acceptable for wine making.

Many people view this heavy laying of human hands upon nature, whether it’s pruning a vine or controlling a fermentation process, as adulteration. But hang on a second, what is going on here? The students in my anthropology of food course and people I interview about wine and food have led me to believe that perceptions of nature in food and wine are often connected to a romantic view of agriculture and artisinal production. So much of what we see in supermarkets and wine shops, on labels and in advertising tries to erase the connection between human craft and the application of technology. In the end, people are often shocked to learn how most food and wine are actually made.

You have perhaps noticed a growing desire amongst many consumers to reconnect with their food, how it is made or grown and where it comes from. I can see a similar trend developing with wine: just take a look at the proliferation of organic and biodynamic wines on the shelves. However, there is still a great deal of confusion about what these terms mean. In many ways buying organic has become a moral choice that many shoppers face as they stare down the certification labels on bottles and packages. Are organic and biodynamic wines more natural and what does that mean to the wine drinker? Are ‘natural’ wines somehow seen as better in quality? Is this related to the wine drinker’s perception of nature? Is it a moral choice that makes that wine purchase more acceptable and therefore even taste better? Perhaps ethics and morality do add a positive psychological aspect to taste perception. A blind tasting would certainly tell another story but the reality is that, while standing in front of a shelf or rack, most wine drinkers work through a complex decision process that can include factors as disparate as gustatory experience, the aesthetics of a label, perceptions of nature and quality as well as price as they select a wine to enjoy with dinner. These are a few of the questions that I am grappling with in my current research that explores the perception of nature in wine.

How people look in their glass and what they see says a great deal about larger relationships within human ecology. Focusing on wine is just one way of looking at how people perceive and talk about the natural world around the.

Anthropology of Food
Anthropology of Wine
Slow Food
UBC

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Anthropology of Sport

soccer_ball.jpg

This past week we have been focusing on the Anthropology of Sport in my European Ethnography course. The first thing that struck me was that we could not agree on a definition of sport: do billiards and darts count as sports? What makes an activity a sport? Does it depend on physical exertion, skill or both? This got me thinking about the embodiment of skill; something that had also come up in Anth 422 in relation to work.

The previous week we explored the historical rise of nationalism and whether nationalism is still a valid area of inquiry for anthropologists in the face of the European Union. Do we need to talk about post-nationalism or supranational identities? As we work through the framework I have set out for this course, major themes are becoming apparent; in particular, we keep returning to the question of identities.

Studying European football, we took a closer look at the flexibility of the identities of both spectators and players. Depending on the type of game or championship we noticed that fans’ identities shifted. In local matches, it could even be said that fans are defending their cities. At an international level, national ties are deepest. From the side of the players, we were fascinated by professional teams and the way in which the international and racial differences are erased in order to create a unified team that represents common values. This, however, does not always hold true: we saw how at the end of the last World Cup Zinedine Zidane’s Frenchness was challenged by fans and the press when he lost his temper in the face of a taunting Italian player.

Ethnography of Europe
UBC

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The GMO debate: Is something missing?

I have been a rather lazy blogger but I have decided to turn over a new leaf. In the future, I would like to use my blog as a way to share my research and teaching experiences. I would also like to open up a wider dialogue beyond the university for issues that come up in class and in the field.

Next week, my students in Anth 422 Modes of Subsistence will be preparing a debate for and against genetically modified organisms (GMOs) in our food systems. Over the past year, I have worked  hard to try to understand the potentially negative and positive impact of GMOs on the world food supply. For me it is important that my students also understand both sides and come to their own conclusions.

While looking for readings on this topic, I noticed that there is a lack of pro-GMO literature in the Social Sciences (particularly in Anthropology). I would like to put a call out there for other thoughts and perspectives on this issue. Are there some critical articles and books that I have overlooked? Are there others who have noticed this entirely anti-GMO stance on the part of my colleagues? What does this say about the relationship between the ‘Hard’ Sciences and the Social Sciences? How can a useful dialogue be created across disciplines on this issue? If you have suggested readings that take positions on either side of the GMO debate, please send them along.

Anthropology of Food
UBC

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